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Saturday, December 14, 2019

5 technologies that will surprise you in ( 2020 ) - Leo Tech Media

5 technologies that will surprise you 

But it is also true, he says, that relations between modern men and their sophisticated machines do not differ much from those maintained by previous generations with their own tools. "Human civilization can remain faithful to antediluvian principles amid the dizzying changes in technology." The key, he points out, is in the naturalness with which they are accepted and used, with which one is within a system incapable of guaranteeing the simple survival of many, and that instead finds its symbol in destruction, in the bomb.

 And, he says answering the questions, the changes in our ways of life have not been given by technology, but by democracy, in its broadest sense. And it does not seem possible - or, at least, it does not seem to be entirely convenient - to go backwards, as the environmentalists recommend ... It corresponds then to participatory and questioning democracy, to extend to the other two aspects that make up Western society: industrialization and capitalism. Only in this way, he says, offering concrete solutions, will it be possible to develop alternative and multiple technologies, capable of recovering the wounds produced by the technology without losing the advantages we have today.


technologies that will surprise you in (  2020




It is evident that technology has changed our life and that it also permeates each and every one of the aspects that integrate it. We are born and die in hospitals. Home and education, on the one hand; home and job, on the other. We must constantly acquire new knowledge and skills to keep up with the pace imposed by technological development. The media - Press, radio and television - bombard us with more information than we can use. Even the simplest processes of the daily routine, such as shopping, cooking, washing, etc., are altered as a result of such development.However, what at first glance looks like a spectacular change may not be any change if analyzed with some more detail. If we compare our relationship with that world of technological advances, we will see that there is nothing new or unheard of in it. 


Or, to be more precise, that this penetration into our lives does not necessarily imply a change in our consciousness regarding the world around us. The fact of having electric cookers is something that we take for granted today, as in the past, cooking on a bonfire; when we sit at the television, we do it with the same naturalness with which our ancestors sat around their elders to hear their stories. The damage that a general blackout causes in a modern city is comparable to that caused by a hurricane in primitive cities. It is not the existence of technology that leads us to reflect on it, to analyze it or to try to influence it. Human civilization can remain faithful to antediluvian principles amid the vertiginous changes in technology. Premodem and fundamentalist life forms are not necessarily at odds with comfort. 


Modern technology involves rationalization, but it does not make life more rational, much less freer. The "development of the forces of production" does not bring us closer to socialism, as Marx supposed. Similarly, the sinister predictions of negative utopias are not correct, such as the one Huxley formulates in his work An Eliz World. Neither destiny written in the stars nor technological advances can be held responsible for the manipulation of our lives.


In the last two decades, environmental movements have begun to question the viability and rationality of the experimental trend of the most advanced technology. In contrast to the negative utopias of the Huxleyan type, their main concern has been from the first moment the self-destruction of man rather than the threat of total manipulation. The essentials of such movements are not their projects or recommendations, some of which are really absurd or bordering on madness. The solution is not to unplug electrical appliances or to return to a "natural way of life." 


Technology already belongs to our eco-structure and we cannot simply turn our backs on it. On the other hand, our planet is so densely populated and the balance of its current eco-structure is so fragile that any abrupt change in technology could prove fatal. We repeat, it is not their programs or their recommendations that have increased

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